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The
12th of July in the USA.
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|
In
Ulster on the 11th July the
bonfires were burning. In Toronto the
Protestant and Rangers Clubs opened their
doors to celebrate the Glorious 12th
of July. No doubt that night and the day
after, all that participated not only
enjoyed the company of Brothers and Sisters
but walked with pride of an Organization
that they belonged to.
The
day that all Orangemen celebrate as the
birth of Orangeism (though it wasn’t born
on this day in 1690) we celebrate the Battle
of the Boyne, where the Catholic Army of
King James was defeated by William of
Orange. If we read our history the Orange
Order began many years later, in 1795 after
the Battle of the Diamond. But no matter the
roots and history were set on that Glorious
Day. If we trace our roots back even further
on the 18th December 1688 the
Apprentice Boys in the City of Londonderry
closed the gates to the Rebel army. A
celebrated history of that there can be no
doubt. Orangemen and Apprentice Boys of past
generations set up the way forward for an
organization that would fight and argue
against Rome, racism and tyranny.
All
through Scotland, Australia, New Zealand,
Canada, Ulster and England parades were held
throughout the month of July. Parades that
many locals may not understand, where some
may not feel is correct in today’s society
but they have come to accept as part of a
tradition and a right of a free society.
Meanwhile
in the USA, Orangemen, packed their bags and
headed home to Ulster or Scotland or up to
Canada where parades are allowed and
accepted as part of the July festival.
Orangemen not able to travel gathered in
bars or clubs in hotels or in their homes
and celebrated. Quietly but without the
ritual of a Walk in front of all people and
nations, of all cultures and religions to
celebrate the right to walk, the right to
show what we stand for and the right to
celebrate our great history.
The
last Orange walk in the USA was held in 1900
“There
were no Orange parades in New York until
1890 when there was a march with a picnic in
Jones Wood at which 4,000 were present. The
last New York parade was in 1900 when the
imperial Grand Orange Council of the World
had its sessions in the city. The Orange and
Green were so agreeable together by this
time that there were no incidents.”(source
Alex Roughs web page)
For
103 years there has not been an Orange walk
in the USA. A country whose heritage was
founded by the Ulster Scots. In discussion
with other Orangemen and Women in this great
Nation, they remind us of the fact that in
the 19th Century in New York the
troubles surrounding the Walks have made the
Modern USA Orangemen wary
“The
death toll of the 1871 parade was 50 rioters
and six policemen: 300 rioters were injured
and 60 police and army personnel. Only two
Orangemen were slightly injured. Close on
400 Irish Roman Catholics were arrested for
various offences. But charges were not
pressed against them. The organizers of the
attack were not even taken into custody, but
the public outcry led to many Native
Americans joining the institution.”
There
was no trouble in the 1872 demonstration in
New York and no demonstration in 1873. AT
the second sessions of the State Grand Lodge
of New York in June. 1874 there were
discussions on a New York Twelfth march.
The
report concluded: "The prevailing
opinion is that parading through the streets
on the Twelfth of July is entirely
unnecessary, and as the authorities have
decided in favour of the society have the
same rights extended to them as other
societies -- the right to parade it is now
deemed not at all necessary ... that instead
each lodge should meet at their headquarters
and celebrate the anniversary ... by a
social reunion"
The
Twelfth, 1874, being a Sunday, the brethren
attended services at Holy Trinity Church
where the Rev. S. H. Tynge was the preacher.
He said of the Orangemen:
"They
were American Protestants -- no longer Irish
Protestants. They did well to remember the
deeds of the brave men of Enniskillen, and
sternness of Prince William, but he would
beseech them to be done with the emnities,
to cast aside the prejudices born in these
hours of trial."
Today
there are no Walks in the USA. The
Americanization of the Orange order followed
as was predicted in 1875. It took 15 years
for the next walk to talk place in New York
and the final walk was held on July 10th,
1990.
The
writer has no information of Orange parades
being held in the USA after that date but
would like anyone who knows of a parade
since that time to come forward in order to
put the history books straight.
Being
the case 103 years later, without
confirmation from the Grand Lodge of the
United Sates of America, NAL understand that
there is less than 400 active Orangemen and
Women left in the USA. A number of Lodges do
grow stronger and many have initiated Native
Americans into the Lodges. But it is still a
far cry from those 4,000 marchers who walked
in 1890 and the 3,500 who walked when the
Imperial Grand Orange Council of the World
held their meeting in New York in 1900.
Today,
Orangemen and women in the USA, still
remember those days back home in Scotland
and Ulster. The new Native American members
wonder in the organization they have joined
and look forward to a trip back “home”
to a land that is their birthrights but not
where they were born.
One
day the 400 or so Orangemen and Women in the
USA will Walk and Parade again in this free
country of ours. We just need to get up,
United and do it. After all if ever other
culture in this land can celebrate their
holidays, then why can’t we also celebrate
the freedom that America brings to all?
(source
for historical content—Alex Roughs Orange
pages and SE Long)
|
| Should
there be am Orange Parade in the USA. |
|
At
a recent meeting of our Orange Lodge, a
discussion arose regarding whether or not a
Walk should be organized to take place in
the United States. The conversation
went back and forth. Proponents of the
Walk felt it would increase the Order’s
presence in the community and create a
positive image for the Order. While
others felt that it was a good idea, but
could present a number of problems for the
Order. A large parade in the States
would surely bring out Irish-catholic
protesters and could actually result in bad
publicity for the Order.

Although, there are currently some small
events that take place in the U.S., it has
been a number of years since the Orange
Order has paraded through a major city.
One of the biggest tragedies for the Orange
Order here in the U.S, occurred during a
walk in 1871. The AOH and its
sympathizers attacked a Walk in New York
City. There were almost 60 people
killed and over 300 injured as a result of
the attack. Unlike Canada, the
membership numbers in the U.S. have always
been relatively small, considering the
population as a whole. Members have
almost always been outnumbered by
Irish-Catholics in most major cities,
especially in the northeast. So
parades in these areas have traditionally
been very problematic.
In recent years the Orange Order has seen
significant growth in the United States.
With the advent of the Internet, many more
people have found out about and joined the
Order. An Orange parade would enable
members to celebrate their protestant faith
and fraternal pride of walking with one’s
lodge. A parade would also be a
wonderful way for participants to celebrate
their Scotch-Irish/Ulster-Scot heritage and
culture. Also, it could bring together
brothers from diverse locations, which might
not meet otherwise. Lodges in the U.S.
are often hundreds of miles apart. It
would also give the Order a higher presence
in the larger community. And if it was
successful it could result in some positive
publicity for the Order.
Although there are many benefits to
organizing a Walk in the States, there are
also a number of potential problems.
There are likely to be a large number of
protesters against the Walk, whether they
are from the AOH, friends of Sinn Fein or
Noraid. They relish any opportunity to
come out and spew their republican lies.
Depending on the location it is likely they
will have much greater numbers of protesters
than we will have participants. Its
also likely they will try and portray the
Order as bigoted and try to associate us
with the Ku Klux Klan or other white
supremacist groups. This atmosphere
will make it very difficult to have a
peaceful and positive Walk.

Even
if the confrontation is nonviolent, it could
very well result in bad publicity for the
Order. The media coverage could be
very damaging for the Orange Order if it
portrays us in a bad light. The
average person in the U.S. knows little or
nothing about the Orange Order. If
their first impression is the Order clashing
with republican groups during a peaceful
parade it would drastically harm our image
in the United States. Let me add that
I don’t believe anyone is afraid of these
groups but there is little to be gained from
a confrontation with them on the street.
At the end of the day, both sides of the
discussion make valid points. There
could be a lot of benefits from holding a
large walk in the United States. But
the potential problems may outweigh the
benefits at this time anyway. One way
to begin would be to organize small parades
at first. As a Canadian brother told
me recently, “start with a church parade
and grow from there.” The Orange
Order has grown in the U.S. the last few
years, hopefully as this continues the
ability of the Order to hold a parade in a
large city will become a reality.
No
Surrender!
Ohio Loyalist
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|
United
We Stand, Collaret
Fund.
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|
Press
Release
The
members of United We Stand Web Site have set
up a fund to assist people who wish to join
the Loyal Orange Institution. The Fund
collects money from members of the Web Site
and from our friends throughout the world to
assist the new members of our Institution to
buy their first Orange Collaret.
The
Funds was set up by John Findlay
(LOL 221) Ronnie Hughes (LOL 221) and Alan
Locke (LOL 434) these individuals are the
Directors of the fund and any new member who
would like to apply for a donation to assist
in buying their first collaret should
contact the Directors. Two bank accounts
currently exist for the Fund, one in
Scotland the other in the USA.
The
Fund was set up after the burning of Orange
Halls in both Scotland and Ulster in 2002
and 2003. Realizing that a small web site
could not fund the rebuilding of the Orange
Halls we decided to attempt to achieve the
next best thing. That was to help new
members understand the meaning of Faith,
Hope and Charity through the donations.
Ultimately the close bond of brotherhood and
sisterhood in our Institution is our
greatest ally. By assisting new
members we believe that they will assist the
Fund and the Institution will grows in
strength. And through that strength we will
rebuild our halls and our Institutions.

Currently
the fund donates $20 (15 British pounds) to
those that apply. Two donations have already
been sent out. The Fund also has contacts
for the most reasonably priced collaret’s.
We
believe that buying your first Collaret,
thus joining the Loyal Orange Order is the
most important decision you will make in
your life. Thus each new member needs to
participate in the buying of this cherished
addition to your life. It will change your
life, if you put in what you take out.
You
can contact the Fund through:
[email protected]
Alan
Locke (LOL 434)
Ronnie Hughes (LOL 221)
John Findlay (LOL 221)
|
| Mexico:
The Tolerant. |
|
The
"tolerant" Catholic Church strikes
again. When Texas was Mexican
territory, the land was open only to
Catholics to settle freely. What does
Protestantism mean to me?
It
means tolerance. It means freedom of
expression and freedom of thought. It
means freedom of religion for all and
moderation in judging other people. It
means, in essence, tolerance. Who ran
the Inquisition? The Catholics of
Spain, Italy, France, and Germany.
Who were the concentration camp guards for
the Nazis? The Catholics of Lithuania,
Croatia, and the Ukraine. The Serbs in
the Balkans (Orthodox) and the Orthodox
Ukrainians were sent to the camps. The
Catholics ran them. In Protestant
Holland, the Queen told her people to help
the Jews. They responded. In
Protestant Denmark, the King, upon hearing
that all Jews had to sew a Star of David on
their sleeve to identify them, sewed one on
his own sleeve, and the Danish people
followed suit. What countries offer
freedom of expression and always have?
The U.K., the USA, Australia, Canada
(except French Catholic Quebec where there
is more discrimination against Protestants
than there is in Ireland).
What do these nations have in common? They
are essentially Protestant nations.
Can
you ever see a Protestant nation
telling
people to convert or die, to convert or
leave? I can't. So what does
Protestantism mean to me? It means
tolerance and freedom for all.
Lee,
the Moderate
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|
AMERICAN
PROTESTANT ASSOCIATION.
(APA)
|
|
Founded
in Pittsburgh, Pennsylvania.
Exact
date of founding unknown, one source lists
December 19, 1849, another 1844. Strongly in
opposition against the Roman Catholic
Church. Albert S. Stevens, in his
"Cyclopedia of Fraternities"
(1907)
wrote:
"the oldest American, exclusively
anti-Roman Catholic secret society, a
prototype of the American Protective
Association. It endured a number of schisms,
mostly over a decision to reduce the number
of degrees offered from 5 to 3. In 1884, a
group opposing this move broke off and
formed the Order of American Freeman (no
clue on that).
It
had a membership of 200,000 at its high
point, but by the turn of the century it
began to decline, although one source still
lists in the 1920's. More of a
"patriotic" order than a secret
society with an emphasis on ritual and
degrees.
The
AMERICAN PROTECTIVE ASSOCIATION was founded
in Clinton Iowa, in 1887, and resembled the
Know Nothings of the 1850's (a political
group in America that opposed immigration
and Roman Catholicism, so named because if a
member was asked if he knew anything about a
nativist secret society, he would respond
"I KNOW NOTHING.) Reportedly had over
2,000,000 members by 1900. One reason is
that is supposedly absorbed thousands of
members of older patriotic orders, according
to Stevens. It also opposed the Vatican, and
was very active in American politics up
until 1894. By WWI, the society was
inactive. Highly secret ritual, until
published in the Congressional Record.

From
Alvin J. Schmidt's "Fraternal
Organisations", Greenwood Press, 1980.
I
suppose it would be possible for an American
Orangeman to be a member, but the two groups
were not connected in any official sense.
America has thousands of
organisations like this, most defunct now
and only found in books like this one. The
Know-Nothings were well known during their
day; even ran candidates for President,
including a former President, Milliard
Fillmore
|
| 12th
BBC Reports. |
The
nightly 10 minute report on the 12th run
up with its half hour special was not only
educational for those in the rest of
Britain who watched it as we in the south
of England did but it gave lie to the
potrayal of Orangemen as sectarian bigots
with big sticks.
As
Sinn Fein would have everybody believe.
Here we had decent law abiding God fearing
men and women set on enjoying themselves
in what was described as festive mood.
This was indeed highlighted by the Lodge
in Ghana seen out parading in Africa. What
a treat. What feeling. Their
appearance would not only confuse those
who claim the Orange is racist here in
England but put bed to that lie. The
flag of Ghana has been carried by LOL 1689
here in London for years and we even had a
Dep.
Master
from Ghana and many times the Metro Police
asked for the connection as they were
confused. Again dispelling the
racist suggestion. To end the 12th
week on TV seen all over Britain - another
channel thought it fitting to do a special
expose of a certain N.I. Assembly member
of Education whose principles and
sympathies were indeed questionable and
anti social. Bodies by roadsides do
not make good viewing even if its Catholic
on Catholic. There can be no
excuses. The Orange of Ulster should
not underestimate the impact that such a
TV programme as the "12th" would
have had on the English public over here.
Great viewing and informative. So
lets have more promotion by Orange through
press and TV coverage.
Ethnic
Cultures promote theirs and get Grants to
help promote so why not the Orange
culture. We are the MORAL BACKBONE
of Britain. We know that. Let them
know that. The futures bright. The
futures Orange.
JAC.
LONDON
|
| Blair's
U.S Speech. |
|
Such
brillant oratory. Such sincerity.
WHAT HUMBUG. This was Blair on the
fight against terrorism worldwide.
This is the same man whose Government
denies its British Citizens in Ulster
their own Elections. Who disbands its
Police Force at the behest of its enemies.
The only country in the world who releases
it terrorists to continue to wreck havoc
on British Citizens who have to live with
the ongoing threat that if they don't get
their way.
Was
this the same Blair who sets up Commissions
to deny British Citizens their Civil Right
to walk the Queens highway without let or
hindrance such as Drumcree. Whose
Government works tirelessly to invent
excuses and erect any obstruction that will
prevent British Citizens from expressing
their Orange culture in a part of the UK.
Who condones and praises some N.I. Assembly
members whose allegience to Britain is at
all times questionable. What hypocracy.
What a nerve. What a Jekell & Hyde
you are Mr Blair. Go look in the
mirror.
JAC.
LONDON
|
| Home
of the Ulster Scots Needs
a Lodge! |
|
North
Carolina,
Home of the Ulster Scots
Needs
a Lodge!
It
is well known here in North Carolina that
the larger portion of the population of
native 'Tarheels' descend from the Scottish
people -- Ulster and Highland Scots --
the English being the second largest group.
This region, along with the South in
general, is one of the last
regions where Conservative Protestants
far out-number any other religious sect.
We
believe that this State is ready to begin
for the Orange Order. 'Orangeism' has often
times adapted itself to the special needs of
the community in which it serves and so must
a unique set of needs be met here. The
average person here may never have heard of
an Orangeman but yet the very principles of
'Orangeism' are commonly shared by the
majority. I believe that the Orange Order can be perceived
here as a 'home-grown' organization and
without having to change a thing. As with
the United States of America in general,
there is a need to return to the old
Reformation doctrines.
I
believe no other state has as much
potential in this regard. If you are
interested in a lodge in North Carolina
please contact the Editors of NAL who will
pass on your interest to the appropriate
parties.
|
| Mary's
Loss. |
|
An
adopted Aunty of mine send me this note this
week. This lady is retired and living in
Canada. It maybe tells us all that live in
North America what is feels like when a
loved one, from back home in Scotland or
Ulster passes away. It also points out a
number of issues that we all need to examine
in our own lives across here. Namely our
faith, our history and how we are going to
maintain our culture when there are so many
other attractions to take our time up.
The
letter
“I
was so glad to hear from you. I have had
this crying spells since my Aunt passed away
but I promised my husband that I will get
myself together as I know she is in a better
place. She was very special, she was a
nurse and was never married but she led a
full happy life, The Church of Scotland
and her nieces and nephews was her way of
life. She was the last of a family of nine and
I have had such an empty feeling as I was
very close to my Aunts and Uncles.
The
minister who conducted her funeral service
was one of my best friends we went to
Primary school and the Academy together. I
e-mailed him and asked if he would read a
little eulogy I had put together and he was
very happy to do it. I would like you to
read it so I will send it after this.
A
little smile about her, a friend of mine
called me from home and she said well Mary
that is your Auntie Alice gone and she
said a lot of good things about her, then
she said, I never heard her say a bad word
about anyone!! Well
just
one, guess who? THE POPE!
She
refused to go into C&A after the Pope
opened their new store in Aberdeen. But one
thing I can say about my Aunt is that though
she loved her Church, her faith and her
heritage, she never ever treated a Roman
Catholic badly. Unless that is, she was
treated badly herself.
She
taught me a lot about the way of life as a
good and honest Protestant.
My
response to her going, is to carry on that
faith and teach those that will listen that
we have a good and righteous cause.
Thanks
for listening”
|
|
The
Romance of the Irish.
|
|
(Movies
of a Generation of Influence)
You
only have to wander down to your local
video/DVD rental store and look along the
shelves. “The Gangs of New York” the
latest blockbuster in a non-ending release
of movies which depict the Irish as down
trodden people in the great nation of
America.

We can sit
and wonder why through the list of movies
that is brought out by Hollywood, why none
of the movies outline the plight of the
Protestant People of Ulster, or the colonial
spirit of the Ulster Scots is seen as
potential blockbusters by those that run
Tinsel Town.
A quick tour of the Classic Irish movies on
the internet starts with the "The
Informer" (1935)
and continues with a number of Classics "Going
My Way" (1944)
"I
See a Dark Stranger" (1946),
"Odd
Man Out" (1947),
"The
Luck of the Irish" (1948),
"The
Quiet Man" (1952),
"Untamed"
(1955),
"The
Rising of the Moon" (1957),
"Shake
Hands with the Devil" (1959),
"Darby
O'Gill and the Little People" (1959),
"Finian's
Rainbow" (1968),
"Ryan's
Daughter" (1970),
"The
Secret of Roan Inish" (1994)
Not only have that, even Disney Channel got
into the act of celebrating the Irish.
“The Luck of the Irish” is played
on a constant basis, a great act of
propaganda, taking in the young Americans on
a popular TV channel.
If you stop for a minute and think about it,
examining the list above, you will note that
the Quiet Man is amongst the list. The
leading male role was held by none other
that John Wayne. Yes the same John Wayne who
also had a starring role in the Original
Alamo Movie. John Wayne, who was for many on
the Scots Irish side a hero of right wing
politics and our way of life. In fact he is
of Scots Irish blood. Was it about money
that allowed him to star in a movie that
romanticized Irish culture over 50 years
ago??

The
success stories of the Ulster Scot way of
live in North America are few and far
between. The Patriot, a movie about the
American Revolution, had a scene where a
Scotsman was seen in traditional dress. We
can only imagine that he was Scots Irish.
The romance of the movies continues to take
the Irish dimension and it won’t change.
Simply there is no romance in being an
Orangeman or dare I say it an Ulster Scot.
And why should there be. It’s not much fun
watching a movie about issues that many in
America have well forgotten about or never
even know about.
This we cannot change and even boycotting
the movies won’t help. Our response needs
to be to change the perception. Find romance
in being a Protestant maybe but more than
that; educate our kids that the romance in
the movies is simply just that. It’s to
sell pictures, to make others than ourselves
rich and is no different from a cartoon, a
soap opera, or an advertisement. It’s just
about entertainment.
We have other issues to deal with, and ones
that will not be a brief interlude to escape
reality. Back to the Real World.
|
| The
Real Purple
Ronnie's Comedy Spot |
|
Having
just returned from Houston, Texas, where I
attended the North American Rangers
supporters association's 2003 Space City
Convention, I was asked (ordered) by the
Obersturmbahnfuhrer from Stadt Barrowfield
in the Ost end of the city, to put together
a wee report of my trip, so, with the threat
of being sent on a one man invasion to
Stalingrad hanging over ma heid, here goes.
Thursday
5th June.
Cases
packed and full of excitment, I waved the
wife aff ti work at 07.30 a.m
"Cheery-bye
hen" I said, as she disappeared away ti
feed some school weans in Pollok.
"Dont
forget to do the dishes afore ye leave"
she shouted over her shoulder.
"Aye
right ah will" I said under ma breath
in case she heard me and turned back.
So
it came to pass, that at aprox 8 o'clock on
an overcast Thursday morning, my nephew
turned up to drive me to Glasgow airport to
check in for my 11 o'clock flight to Chicago
on American Airlines flight 053. Things were
going fine and I was in good spirits.
We
got to the airport in plenty time (something
I learned from my army days).
I
thanked my nephew and as he returned from
whence he came, I went inside to check
in.
Hmm.
this was where the problems first started.
Apparently my flight would not be taking off
at the advertised time, as someone had
forgotten to tell American Airlines about a
wee thing like "Driver's
hours"!!!!, so, they had to find
another couple of pilots and cabin crew to
fly us off to the land of the free.!!
Normally,
this would not have been a problem, but, as
I had only one hour in Chicago to catch my
connection to Houston, I was getting a wee
bit frettful, to say the least.
Eventually,
we took off, over an hour late, but
reassured by our new captain who promised
us that we could make up lost time as we
crossed the Atlantic. Aye, that's right, a
promise like "honest, your cheque is in
the post".
Needless
to say, we arrived in Chicago still over an
hour behind time, and, yes you've guessed
it, I missed my connection.
Now,
I had friends meeting me at Bush
International in Houston, so, I hoped that
they would suss oot what the problem was, so
I went to the check in at American in
Chicago, only to be told that the next
flight to Houston was over 4 hours
away!!!!!!! That would mean my friends would
have to be waiting for me in Houston for
over 5 hours, and we had some drinking to
catch up on, so, putting on my best arrogant
persona, i demanded to know what American
airlines were going to do to rectify THEIR
problem and get me to my destination in a
reasonable time!
To
cut it short, after a few no's and hums an'
haws, a supervisor picked up a phone, made a
few calls, and hey presto!, I was whisked
off to Continental airlines desk as they had
a flight to Houston in 2 hours. See what I
mean? If only more people would argue their
case with the companies who let them down,
then things can and will be done, if even
only to get rid of you.:-)))
I
checked in, and was assured my luggage would
be taken care of.
Hmmm
wrong again.:-))) So it was only when I got
to Houston and waited at the carousel for my
cases, and going dizzy watching bags being
taken off, and still no sign of mine I was
now getting a teeny bit angry, and thats
when I stormed aff ti find a sheriff to hand
myself in before I throttled someone. As I
went upstairs to arrivals lounge there was
my pal Alan, all smiles, so that cheered me
up a bit, and after a wee hug of greeting,
he took me to the American airlines desk.
There we explained the problem, and after a
few phone calls, I was told my luggage was
coming on the next American flight, 2 hours
later.:-(((( Bollocks tae this I told Alan,
you have been waiting long enough, so we
arranged with the Airline to deliver my
luggage to our hotel in downtown Houston
later.
Hmmmm,
canny be wrang 3 times, can I? Yep, you've
guessed it, nae luggage. But by this time we
were in the bar meeting loads of bears, some
of whom I already knew, and loads more that
I only knew as a name on an e-mail over the
years.
It
was only much later, in the early hours back
in my room passed oot, that I was awoken by
my pals, and there in front of me was my
luggage. It transpired that a couple of them
took it upon themselves to go all the way
back out to the airport to collect my cases
and bring them to the hotel.
Such
friends.They did not have to do it, but they
did. Well done guys.
Just
as well they did, because we were leaving
first thing for a 3 hour bus trip to San
Antonio, and a visit to the Alamo, and a
change of clothing(after a cold shower) was
in order.
We
piled aboard our buses (we had 3 x 56 seater
coaches) and headed up the back where the
boys assured me that breakfast was waiting.
It was. Hallelujah! a couple of cases of ice
cold beers. Lovely jubbly.:-)))
We
left at about 7 or 8 in the morning, and the
temperature was already in the 90's, god
knows what it would be when we reached San
Antonio around mid-day. Well, it was up at
100 or more when we got there and the
consumed breakfast beers were pouring out of
every pore.:-)))
We
only had a couple of hours at the Alamo, and
with no sign of the presentation party for
our Ulster flag, we took in the guided tour
around the museum, then headed around the
historical site.
This
was where my trip nearly came to an
unexpected end, as we reached a bank of
flagpoles, Alan(Tonto) decided that if we
could not present the Ulster flag, we would
at least make sure it would fly!!!!
Things
were going quite well, as the Ulster flag
was pit up the pole, but unfortunately, the
french flag that was there first fell aff,
and someone in the watching crowd (possibly
a visiting froggie) took offence and called
the polis, so next thing we knew, we were
surrounded by Texas Rangers, handcuffed and
whisked aff ti the caboose.:-)))
After
explaining what we were trying to do, and
giving them a lesson in who exactly fought
to make Texas the free state it was now, we
were given a stern lecture in what Texans
thought of vandals( makes a wee change frae
being called bigots), our names and
addresses taken for future reference we were
released.
Now,
they might have thought us bad boys, but at
least they had the good grace to run us back
in the chooky wagon to whence we came, and
after a few handshakes and smiles from the
lawmen, we were free to resume our visit,
but warned to stay away from flag poles.
The
Ulster Flag is now in the possesion of San
Antonio's finest, who promoised to make sure
it was given to the Daughters of Texas, who
would find room for it in the wee Alamo
Mission.:-)))
Bugger
this, it was time tae find a bar for some
refreshment.
All
too soon, it was time to return to the
coaches, same seats, a packed lunch, well,
mair beer to be exact and it was back to
Houston. It was just like a Rangers
supporters bus oan the way to a game, as all
the old favourites were belted oot.:-)))
We
were roasting, sweating like pigs, and three
parts gone, but happy.:-)))
The
remainder of Friday was a blur. More
rounds of meetings back in the convention
hotel, oot for a meal neaby, mair beers and
stuff then aff ti bed to get ready for
what Saturday had in store.
Saturday
arrived and we were up early (well,
reasonably early) considering the social
night on the Friday went on till aw
hours.
This
was THE night of the convention,
the Grand Ball, but first, there was a
meeting in one of the conference suites in
the afternoon for brothers in the order,
hosted by Detroit Boyne Defenders. I
wont say too much on here due to our
membership base, but needless to say it was
well attended, with visiting brethren from
all over Scotland, Ulster, England, the USA
and Canada. It was a first for a NARSA
convention, and it was a privilege to be
there and take part. At the end just before
the meeting closed, it was great to hear all
the fraternal greetings and I was pleased to
pass on fraternal greetings on behalf of
Calton Protestant defenders LOL 221
221
brothers, I will give you a full account at
our next meeting.
You
will by now have gathered that I have missed
out the NARSA clubs meeting with the club
Chairman and Martin Bain, but that is their
domain and we were just visitors, although
we did attend some of it just to get the
flavour of things. Let's just say that some
of the NARSA boys pulled no punches at the
way they thought the club was treating the
supporters.
Again,
more on that at our 221 meeting.
The
grand ball in the evening was great, and
many new friends were made during the course
of the evening. The highlight was of course
one Donald Findlay QC our MC as he
introduced the players who had travelled
over. Mark Hately, Super Ally, Ian Durrant
and "Bomber" Brown. There were
probably a few more.
Special
mention must go to the Cambridge Crown
Defenders flute band from Ontario( we have
some of their members on CPD 221). They
performed brilliantly over the weekend. Well
done Jimmy-L and the lads, it was great to
meet you at last.:-)))
The
evening went with a swing well into the wee
small hours, then afterwards, for those
still standing, a trip to the nearby bars
for a top up and more grub.
:-)))
Sunday
was the last day before everyone went there
separate ways, and the Texas True Blues laid
oan a " Bobby Sands Memorial BBQ"
which I believe went well. I did not attend,
as I had to leave with Alan and Dave and a
couple of others for a 6 hour drive down
through the swamps of Louisiana to New
Orleans where we had arranged to spend a
couple of days.
We
had a bit of trouble getting us all into the
people carrier with all our luggage, and we
actually had to leave behind six cases of
beer, because there was no room for
them.:-((((
What
a ball we had with our Rangers tops on,
parading up and doon Bourbon street. Now
those folks know how to party. It's a case
of "Anything goes" and at any
time. Drinking in the streets between pubs,
nae problem. One downside was the number of
"scroungers" looking for handouts
(mainly cash or ciggies) but offer them a
burger or pizza and they dont want to know.
We found the best defence was attack,
especially in a broad Glaswegian
accent.."Get tae f*** ya poncin' bassa
ye" "Yir gettin' eff aw aff
us". That usually did the trick, as
they did not know what to make of someone
who spoke so rashly to them in what must
have sounded like a foreign tongue.:-)))
All
too soon it was time for the return trip to
Houston, as Alan had to fly home on the
Wednesday, so six hours later, we bid our
tearful farewells to him and went to find a
hotel near to the airport for our last night
in the USA.
We
found one about 15 mins from the airport,
but less said about it the better. The Bates
Motel was like the Waldorf compared to this
place, but at least it was close to the
airport.
By
now I was a wreck. I was burnt to a cinder
and my body was crying out for a rest, so I
called off the last night festivities and
just lay in my room dehydrated and being
sick as a dog. In all the five days I was
there, I dont think the temperature dropped
below 90 degrees, even all through the
night. It wasn't the heat so much, as the
humidity. It was murder.
After
a wee(for me) breakfast in the morning, we
hung about the Bates Sanatorium until it was
time to take the hire car back and head to
the airport and home.
I
managed to get a seat beside Jim J. on the
short flight to Chicago O'Hare, but could
not manage to get beside him for the
transatlantic flight to Glasgow as it was
full. The good thing about the Chicago
flight, was our flight attendant, a Mr Kevin
Peter O'Shaunessy, I kid you not.:-))) As we
were sat right at the back, he obviously
heard our Scots accents, and immediately
started asking us where we were from etc. I
was wearing my NARSA Rangers top, but he
knew hee-haw aboot football, as all he
talked about was golf, and how he would love
to play a Scottish course. As he had the
drinks trolley with him at the time, he
leaned over and whispered" I am not
allowed to do this", and then he
slipped us a couple of freebie miniatures.
More talking aboot golf and oor miniatures
had vanished as quickly as they had arrived,
and with a knowing wink, he produced another
two. Good man Kevin, you will do for us. You
kin stay beside us and chat aboot golf aw
the way tae Chicago mate.:-))) As it was
only a three hour flight, we managed another
Kevin freebie and then it was fasten your
seatbelts, we are landing in a few minutes.
That
man, even with a name like his, is getting
our vote as cabin crew person of the
month.:-)))
After
a wee visit to the duty free at O'Hare, and
a few miniatures each to keep us going (2
dollars from duty free, 5 dollars oan the
plane), we caught our connection and it was
back across the Atlantic and home.
I
did say that I could not get a seat beside
Jim, and it transpired that some families
were in the same position, often many seats
apart.
I
found myself beside a wee pensioner from
Baillieston who had been living in
California for the last 22 years, and after
polite introductions, she enquired what I
had been up to in the states.
I
asked her a similar question and why she was
going back to Glasgow. Now, if ever a
question was asked that you wish you hadn't,
this was it. She said she was going back to
Glasgow with her husband George. I knew the
plane was busy, but on looking around, all I
could see were young families or women. Here
we go, here it comes.
"Where
is your husband?" I enquired, again
looking around me. Give her her due, but
withoot batting an eyelid, in her wee
plaintiff voice, she replied...."He's
up above yir heid" Now, I KNOW
how big these overhead lockers are oan
planes, so, unless George wis a dwarf, there
wis nae way he wid be in THERE , would he?
Aye,
yir right, he wis, only he wis in an
urn!!!!!!!!!!!!!!!!!!!!!!!!!! She wis taking
his bloody ashes hame. :-))))
God
almighty, that fair pit a damper oan
proceedings, but she just shrugged, and told
me she was taking him back to where he was
born, just outside Aberdeen, and was going
to spread his ashes on the banks of the
river Dee.
It
was about this time my first miniature made
it's appearance, followed closely by the
second and third. I did try to get some
shuteye, but it's awfie hard trying to sleep
wi wan eye shut, and the other staring up at
the overhead storage locker.
I've
never been so glad to get aff a plane in ma
life, and as I collected my baggage from the
carousel, I wondered whit wid happed tae her
if she got stopped at customs.
"Anything
to declare madam?"
"No"
"Can you tell me what that is under
your arm please?"
"My husband"
"Aye, right ye are doll, haw Wullie,
bring that sniffer dog ower here
quick".!!!! :-))))))))))))
And
so it was that I was home. I had to be, it
wis pissin' doon ootside.
After
Jim dropped me off in South Nitshill, we had
a coffee and then parted. He went ti
Knightswood to see a friend. I went straight
ti bed to catch up oan the jet-lag, and no
doubt dream of wee George who wis above ma
heid for nigh oan 9 hours.:-)))
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Editorial
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Canadian
Christian Schools and Discrimination.
The
position in Ontario Background The matter of
school funding in Ontario has been an open
political sore for many years. Roman Catholic
supporters of the Separate School system have
the benefit of directing that their education
tax dollars go to the support of the school of
their choice, the Roman Catholic Separate
School.
No-one
else in Ontario has that benefit. Non Roman
Catholics, who make up the majority in Canada,
must direct their education tax dollars to the
support of the Public School. The Public
Schools, riddled with humanism, have been
systematically, emaciated by the removal of
even the smallest vestiges of Christian
belief.
Those,
to whom the sending of their children to a
Roman Catholic school is not a theological
option, who can no longer support the moral
behavioural climate of the public schools, are
forced to go outside. They must fund the
education of their children twice, once to the
school whose services they do not use, and
secondly, to the school of their choice. They
pay their tax dollars and get absolutely no
services in return.
This
has been ruled discriminatory by courts. Now,
in response to a challenge, the United Nations
has ruled that Ontario's law is
discriminatory, and gave the Ontario
Government ninety days to amend its laws.
There is no way that the United Nations can
force its decision and the Ontario Government
knows that.
Sooner
or later the Conservatives will have to
redress this inequity and the sooner the
letter. Please note that we are not lobbying
for government funding for our religious
preferences. We are asking for the same right
as the Roman Catholic, namely, to be able to
direct our education tax dollars to the school
of our choice. That least concession would not
cover the cost of running a Christian school
but it would be a help and would ease the
parental financial burden.
Letter
to Ontario Premier
I write to you as a member of an invisible
minority that is suffering from systematic
discrimination. We have been told by
politicians and members of the judiciary that
we do not have a case, and yet the
discrimination is there for all to see.
I
walk down the street and I meet a neighbour.
We are the same colour. We speak the same
language. He is a friendly to me and me to
him. Yet in the eyes of the law I am
treated by the Ontario Government in a lesser
manner than he. My neighbour signed a
declaration when he moved into the area that
4enabled him to direct his education tax
dollars to the religious school of his choice.
He is a Roman Catholic and a separate school
supporter.
I
also signed a declaration. Being a Protestant
I would like the same religious option as he,
but it was either the public or the separate
school. At that time the public school offered
a fair moral base for my children's education,
and there was at least some Christian content.
Believing that one school system is best for
the unity of the country, I dutifully sent my
children to the public school.
However
in recent years the public school has changed.
Under successive Conservative, Liberal and New
Democratic governments the Christian influence
that, incidentally, formed the moral backbone
of Canada, has been deliberately diminished.
At the behest of a few, the Lord's Prayer, the
Ten Commandments, Bible reading, and any
attempt to teach the mildest of Christian
tenants were banned.
In
Ontario there are two publicly funded school
systems. One is allowed, and even encouraged,
to teach Roman Catholicism, and to proselytize
in the classroom. In the other, the public
school, it is deemed offensive to repeat even
so innocuous a prayer as the Lord's Prayer,
not to mention anything that could remotely be
termed proselytization.
This
diminution of Christian values has caused many
Protestants, and those of other non-Roman
Catholic religions, to re-evaluate their
support of the public school system.
Protestant people, like me, who cannot accept
the tenants of Roman Catholicism, have been
forced to go outside the public system, and
for many the only acceptable and practical
option is the Christian School.
In
1982, we Canadians were given a new
constitution containing a much vaunted Charter
of Rights and Freedoms that would apply to all
Canadians. It promised us that "EVERY
INDIVIDUAL IS EQUAL before and under the law
and has the right to equal protection and
EQUAL BENEFIT of the law without
discrimination and, IN PARTICULAR WITHOUT
DISCRIMINATION based on race, national or
ethnic origin, colour, RELIGION, sex age or
mental or physical disability." (Emphasise
mine).
Perhaps
I have read it wrongly but it does seem to
guarantee, in fairly simple language, equality
and freedom from discrimination on the school
funding issue but, in my opinion, there is no
way out of the dilemma other than to grant to
other religions the same benefits Roman
Catholics receive.
Whether
the separate schools were given guarantees in
1867 or 1967 is irrelevant. We have a 1982
Charter of Rights and Freedoms, which, if it does
not supersede earlier guarantees to Roman
Catholics, certainly must apply to all
Canadians since then.
Challenges
have been made by others in the courts,
although we were not involved in any of these.
In the Ontario Court Judge William Anderson
admitted that Christian and other schools
"Do not receive equal benefit of the
law" but added the amazing rider that
"the degree of impairment of the
applicants is within permissible limits".
In effect he was saying something contrary to
the spirit and word of the Charter -
discrimination is allowable as long as there
is not too much! Well did he have his knuckles
rapped by the judges of the Supreme Court of
Ontario for that gaff? But who will deal with
the Supreme Court Judges themselves? Their
decision to deny equal benefits to Christians,
and others, schools merely further enshrines
this discriminatory practice.
Those
judges can argue from now until doomsday about
legal niceties, but they cannot honestly, or
honourably, deny that Ontario discriminates
unfairly in favour of the Roman Catholic
Church. The law of the Charter must not only
be done, but be seen to be done. The judicial
decisions render as worthless the Charter’s
guarantees of equality, and bring the law of
the land into contempt in the eyes of the
people.
We
ask not for Government hand-outs. We ask not
for public funding of our religious
preferences. What we ask for is at the very
least, to have the right to direct our own
education tax dollars to the school of our
choice, a right possessed by my neighbour and
every Roman Catholic in Ontario.
Other
Canadian Provinces have recognised the
inequity and have acted in different ways to
correct it. Cost has never been a leading
factor in correcting other forms of
discrimination so why should it in this one?
To deny me that right denies the very word and
spirit of the Canadian Charter of Rights and
Freedoms, and in effect makes me a
second-class citizen.
I
was disappointed to hear you say on CFRB, in
response to a question on the recent United
Nations decision, that you contemplated no
change in this area. Can I respectfully ask
you, and your Government, to be perceptive and
honourable enough to enact legislation to end
this systematic discrimination?
I
am enclosing a photograph of the student body
of our Whitefield Christian Academy. We are
endeavouring to give an excellent education,
in a solid moral climate, without
discrimination. How can we explain to our
students the inequality that is inherent in
the present school funding arrangement?
It would be our delight, Mr Harris, to invite
you to visit our school and see for yourself
the work we do for the common benefit for
Ontario. It would be doubly our delight to be
able to present to our students and parents an
esteemed Premier, who had the political
fortitude to grasp firmly the 'nettle' of the
continuing school funding issue, and announce
a fair and equitable settlement.
Obviously,
to toll back the decisions with regard to the
Roman Catholic benefits would be impossible.
The only alternative, to escape the legitimate
charge of discrimination in favour of one
religion, is to address the matter fairly and
squarely.
Respectfully,
Mr Premier, you know and I know that, sooner
or later, this matter must be resolved. It is
my hope that you will be the one to resolve it
- sooner rather than later.
Yours
sincerely,
Frank McClelland (Rev)
The Response
Mr
Harris's letter was a typical political
response. Probably a form letter, it says,
thank you for writing and your concerns are
noted. His government "recognizes the
right of parents to choose alternative forms
of education for their children". Then it
assures us that his that his government is
committed to "providing an excellent
public education system" and to
"uphold its constitutional obligations
and fund public and separate schools
fully". None of these points were even
questioned in my letter.
But
Mr Harris did not, in any way, address the
serious matter of discrimination against
Christian, and other private schools. Courts
have acknowledged it, and now the United
Nations, has ruled against it and gave the
Conservative government in Ontario ninety days
to correct the inequity. Of course, that
ruling cannot be enforced, and therefore the
Ontario Government will do nothing. Only the
weight of public opinion can help.
Will
you help us? Now that the United Nations is
involved can we ask our readers in Canada, and
across the world, to write a brief letter to
our Premier expressing opposition to this
discrimination? The salient points can be
gleaned from the letter. We ask not for
Government funding, just for the right to
apply our education tax dollar to the school
of our choice, just like the Roman Catholic.
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Also
join the Calton chat
each Sunday night at 19:30 GMT
Please
feel free to contribute to the North
American Loyalist. We accept
submissions on all stories of interest
to North American Loyalists from any
part of the Isles or further a field.
You should email your submissions to:
[email protected]
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Feedback
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Dear
brothers and sisters!
Today
is the 4th of July here in the States!
We celebrate our freedom and our
rights to walk the streets encumbered,
as long as we remain within the laws
of our nation.

On
July 12th, the good citizens of Ulster
will celebrate the same rights! Let us
NOT forget what we have all
been through to get where we are
today! There are enemies both domestic
and foreign who wish to deny us of our
rights.
May
God bless the people of the United
States and may God bless the people of
Ulster AND may God Bless our Queen!
NEVER
surrender to terrorists!!!
Delilah
Williamson,
Indianapolis, IN USA
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Youth
Site
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Press
Release
New
Youth Site
A
new youth web site is currently under
construction. The site will celebrate
the Protestant and Scot’s Irish
culture, in as many forms as the site
can handle. We intend to have the site
contain references to modern and
historical music from our culture,
historical articles and current
events.
The
site needs advice on what would
encourage the youth of today join the
site and become part of our future.
Please
contact the Editors of NAL for more
details.
[email protected]
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Poem
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The
Orangemen
On
the twelfth of July No Surrender is
their cry As they parade through the
land to a fife and drum band.
Dressed
in a sash like their forefathers wore
In those glorious days of yore Their
hearts filled with pride, onwards they
will stride for those Orangemen, they
will never hide.

So
raise your glasses, raise them high
Toast to our victory and our
forefathers who lie Toast to King
William, let the Orange banner fly No
Surrender is their cry.
Debs
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THE
STAR DATE LOGS
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Star
date 7-12 in the year 3003
Location – Toronto, Canada
I
have to tell you all it isn’t a lot
of fun, lying here in the underground
bunker, waiting for the next attack.
The world has gone crazy, what with
the wonder drugs and the drug lords
who control them. Everyone wants to
get hold of the latest, “Imafree”,
which allows you to find a way back to
a place where you do not have to
worry. However it is in short supply,
ever since the African lands were yet
again over run by locusts. The trip
lasts only a short time though, and
then we head back into reality, where
we scour around to find our next meal
or a place to stay. That is until the
troopers move us along.
The
land outside is so dark even at
midday. No one smiles and many jump
from buildings, in a betting game. The
last that falls allows their family a
cut of the winnings. Which isn’t
much, maybe enough food to last a
week.
I
am told that there are those that live
well. But I don’t see them. I heard
of palaces in Italy, with great art on
the wall, where the treasures built up
over generations support a few. But
here in Toronto we don’t see that.
It rains a lot, rain that burns your
skin. When it snows, the snow is
yellow. And in the week we see the
sun, the city is covered by motorized
panels, which hold solar collectors,
thus us citizens only see the
reflections of another world.
Last
night I dreamt of a bonfire. Around it
were many people laughing, drinking
(something we are not allowed to
do—punishable by death) singing and
joking. I saw 7 bands, 5 of them flute
bands walk down a street. Followed by
men and women (only a five hundred or
so) but all were walking tall, smiling
and being proud. I saw bystanders wish
them well. The colors were bright, the
music loud, and the atmosphere
something I had only experienced will
on “Imafree”
This
morning I told Billy and Joanne my
dream. They told me of a people that
they had heard of through their
history classes. A people who fought
for freedom and were put down, even
though they had fought and died over 3
centuries ago to make the world free.
I
asked Tam, a man who survived the
demand by the authorities that all
over 60 year old turn up to the
Trooper Station. All that turned up
were exterminated just as we do to the
rats that live in our tunnels. He told
me of a clan of people, only twenty or
thirty of them who live out yonder,
who carry on the traditions of the
people in my dream. He told me that I
came from that stock and that is why I
dreamt what I did. I asked him what I
should do.
He
led me to a tunnel that took me way
under the city. At the entrance I saw
dust but some light. I didn’t want
to move on but Tam told me that my
dream was a message. It was time to
join the Orange people.
So
I left on a journey. I hope that is
one that will find me freedom. Go
west, Tam said as I left him (I asked
him to come along but he said he was
sent to find the likes of me and other
would follow) As I left him he gave me
a sign to carry. A cross, a heart and
a anchor. He said they represented a
password. But I would have to figure
that out on my journey.
Walking
out into the dust and great sunlight,
I found freedom. But not as much as I
know I will find when I get to were I
need to be.
Shank
Hill Road
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